My Personal Search For A Meaningful Existence :: essays research papers

My Personal Search for a meaningful ExistenceI am the representative embodiment of my nihilistic culture. I amnarcissistic, insatiable, petty, apathetic and I am above all an deliriousinvalid. Yet, up until very recently, I was not consciously aware that I wasguilty of having whatsoever of these wholly pejorative attributes, because I had unconscious(p)ly stamp down my inherent will to attain a meaningful existence, in promote of the comfort and security that complacency and futility provide. Thereexists in me a void, that is not uncommon to find in the members of myEurocentric society, which is derived from the conscious or unconsciousknowledge that our culture is entirely devoid of meaning. This is, morespecifically, the plight of my generation, which has been be by itsdisillusionment, apathy and inaction, rather than its accomplishments, beliefsor ideologies. Escapism is the safety machine that enables our flight fromactuality, and afterward our ability to exist, because w e have been cursedwith a wealth of advantages and a lack of restrictions. For example I am freeto conduct my own religion, I am not stifled by or subjected to economicdisadvantage, I am not bound to subservience by an oppressive or tyrannicalgovernment, I am blessed with a myriad of conveniences by my technologicallyadvanced society, and I bring forth from a nurturing and supportive family, so who thehell am I to kick back about my circumstances. The totally explanation I can give,in reverberation to my profession that I have been cursed by my inherent advantages,is since my lifetime is completely devoid of any profound suffering, it issubsequently lacking any meaningful happiness, because man only experiencesthese feelings in terms of their relative human relationship to one another. Thus, Ivainly invent my own wholly hazardous reasons to bemoan my existence, in thesame way that a hypochondriac invents his psychosomatic illnesses, because thelonger we feign to have a justif iable cue for suffering, the more that thatsuffering actualizes itself. The primary source of my anxieties is derived fromthe inherent knowledge that I am condemned to be free, in a society ofrelatively few restrictions, which subsequently requires me to be the master ofmy own destiny. Thus, I am not only culpable for determining my own fate, but Iam in any case wholly responsible for finding a meaningful purpose in my existence,which instills me with an intense feeling of trepidation, because Im not sureIm ready to shoulder much(prenominal) a profound responsibility. I live in a nihilisticsociety, that is founded on mans narcissistic will to pleasure and power, that