Chinese Religion Essay -- Taoism, Buddhism, Confucianism

Chinese ReligionThe region of chinaware is extensive and profound. In China lay mountain did not belong to an institutionalized sect, nor did their spiritual life have anything to do with signing articles of faint. Religion in China was so woven into the spacious fabric of family and social life that on that point was not even a special word for it until modern times, when single was coined to match the Western circumstance (Thompson, 1). In China, Taoism, Buddhism, and Confucianism are all blended. In the earliest period, Shang Dynasty (2000 BC), people in China had worshipped a galvanic pile of different gods (polytheism) such as weather god, river god. People in the Shang Dynasty believed that their ancestors depart like gods after they died, so people worshipped their own ancestors. The sanctioned features of Chinese antiquated Philosophy consist of five stresses, spiritual existence, practice, morality, harmony, and intuition. The ism in Pre-Qin times was marked by the emergence of various antediluvian patriarch philosophical views. The most influential schools were Confucianism, Taoism, Mohism and Legalism. In China lay people did not belong to an institutionalized sect, nor did their religious life have anything to do with signing articles of faint. Religion in China was so woven into the broad fabric of family and social life that on that point was not even a special word for it until modern times, when one was coined to match the Western term (Thompson, 1). The school takes the teachings of Confucius as its core of thought and regards the words and deeds of Confucius as it highest code of behavior. It advocates the benevolence and justice, allegiance and forbearance, the doctrine of the golden mean and determine the ethical relations of men. In the Chinese world view there was an ... ...ey hoped to avoid plagues, ensure rain in due season, and to be apt(p) children. Believing their livelihood, both present and future, to be guaranteed y the favor of the declare place of their assemblies, the members of the local community felt themselves bound to it by a relationship teeming with benefits, which caused them to adhere to it as faithful vassals to a unchewable lord (Liu, 30).Liu, James T.C. China Turning Inward Intellectual-political Changes in the early on Twelfth Century. 4th ed. Vol. 23. Council on Ast Asian Studies, 1919. Print.Shankman, Steven, and Stephen W. Durrant. Early China/Ancient Greece. Albany State University of New York, 2001. Print.Thompson, Laurence G. Chinese Religion An Introduction. Belmont Dickenson Company, Inc, 1969. Print.Thompson, Laurence G. The Religious disembodied spirit of Man. Belmont Dickenson Company, Inc, 1973. Print.